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, by Khaled Anatolios
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Product details
File Size: 5266 KB
Print Length: 342 pages
Page Numbers Source ISBN: 1540960692
Publisher: Baker Academic (August 1, 2011)
Publication Date: August 1, 2011
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B005GMY9X6
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I do not want to write a review here, but rather a quick note on the intended audience of this book to help the prospective buyer.If you are looking for a first introduction to fourth century Trinitarian theology, this book is not for you. This book assumes that the reader has a background in Theology or Philosophy (or at least, a willingness to read and reread each paragraph). Moreover, Anatolios' uses an extensive vocabulary to express himself clearly and concisely. The arm-chair theologian would likely find this extensive vocabulary to be a hindrance and not a help.Also, if you are looking for an historical book explaining the relationship between Church councils and Empire, this book is not for you. This book almost exclusively deals with theology.If you are looking for a book that trivializes the arguments of "heretics" and presents them as straw-men simply to be knocked over, this book is probably not for you either. Anatolios succeeds in presenting the arguments of each of the authors under consideration as consistent and thoughtful theologians.However, if you are looking to expand your personal library of academic books on fourth century theology, this book should be on your desk.
After reading this book, I chose to use it as a central, organizing text for my presentation of the 4th Century controversies in a graduate course I teach on "The Trinity and Christian Salvation." There is a great deal I like about this text, and among those things is how Fr. Anatolios presents a theory of the development of doctrine in order to approach the Trinitarian controversies anew. (His theory is distinct from but not opposed to Newman's.) The upshot, I found, is that rather than having students approach the 4th Century with a fairly static mental picture of this untroubled, pristine, orthodox Church on one side and these alien, noxious, hostile heretics on the other, students were urged to see how the entire Church was involved in thoroughgoing process of reintegrating its professed and practiced faith by way of the developing arch-doctrine of the Trinity. Yes, heresies are still heresies, but rather than dismissing what was being proposed by Arius and others uncritically, Anatolios forces readers to see what they were seeing, to wrestle with their fundamental concerns, and thereby to perceive the brilliant and rigorous responses from principally Alexander, Athanasius, Gregory of Nyssa, and Augustine. Here is the best thing I can say about this text then: my students became better scholars with its help. So did I.If there is one thing I did not like, it had nothing to do with Anatolios's own work but rather with the presentation of the book. The font size throughout is small, which makes the text longer than it appears. It can feel like you are not making much progress, which can be frustrating, especially for students.
Khaled Anatolios, who teaches historical theology at Boston College (also his Ph.D. school) has given his reading audience a very well-plodded and readable journey through the interpretive by-ways and hi-ways of Trinitarian theology. His treatment of Athanasius of Alexandria is exceptional. Never before has such a treatment been so well done. The only other exceptional book on fourth-century pneumatological/christological controversies can be found in Michael Haykin, The Spirit of God (and John Behr, The Nicene Faith, Part 2, 2 vols; and Lewis Ayres, Nicaea and Its Legacy). Anatolios restricts his map to Athanasius, Gregory of Nyssa, and Augustine. This is a wise move on his part because, for one thing, it circumvents the problems that arise when you treat all three Cappadocians (the two Gregories and Basil) alongside Athanasius and Augustine. Anatolios shows that both pro-Nicene and anti-Nicene parties started from basic, same premsises. Their differences begin to emerge in the way that they define the relationship between God and Christ (and whether the Holy Spirit should be considered divine). Anatolios is able to distill large amounts of historical and theological data into a condensed, readable (and very astute) monograph without getting too bogged down in matters that could have hampered his work, e.g. treatments of Basil and Greg Naz that are already well done elsewhere). This work is highly recommended for both inquisitive lay persons (where does the Trinity come from?) and scholars alike.
Ordered this book to add to my knowledge of what the theologians are up to when they discuss the Trinity. Found the read challenged me all the way -- not a bad thing. But the 'average' (as opposed to scholarly) reader should expect to devote full attention -- sometimes re-reading and thinking -- all the way through. The book offered more than I bargained for in the information offered and the density of the text. I enjoyed the challenge; others might want to pass.
Anatolios is a new, rising star in patristic studies from Boston. What he writes is profound, careful, factual, and well worth the effort of moving with him through his argument. Anatolios is someone to watch in the future, because his work so far has been outstanding. I look forward to further books from his study.
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